‘Cultures do not exist’

Part V. References cited


homepage

 

References cited

Abbink, J., 1989, ‘Historie, etnografie en ‘‘dialoog’’: problemen van het antropologisch postmodernisme’, in: Bosboom, A., ed., Liber Amicorum A.A. Trouwborst: Antropologische essays, Nijmegen: Instituut voor Culturele Antropologie, pp. 3-24.

Achterhuis, H., 1992, ‘Hans Jonas: Ethiek en techniek’, in: Achterhuis, H., ed., De maat van de techniek: Zes filosofen over techniek: Gunter Anders, Jacques Ellul, Arnold Gehlen, Martin Heidegger, Hans Jonas en Lewis Mumford, Baarn: Ambo.

Agar, M., 1980, ‘Hermeneutics in anthropology’, Ethos, 8, 3: 253-272.

Ahmad, A., 1992, In theory: Classes, nations and literatures, London: Verso.

Albright, W.F., 1966, The proto-Sinaitic inscriptions and their decipherment, Harvard: Harvard University Press.

Amselle, J.-L., 1990, Logiques métisses: Anthropologie de l’identité en Afrique et ailleurs, Paris: Payot.

Amselle, J.-L., 2001, Branchements: Anthropologie de l’universalité des cultures, Paris: Flammarion.

Amselle, J.-L., & M’bokolo, E., 1985, eds., Au coeur de l’ethnie: Ethnies, tribalisme et État en Afrique, Paris: La Découverte.

Appadurai, A., 1997, Modernity at large: Cultural dimensions of globalization, Delhi etc.: Oxford University Press; first published 1996, Minneapolis: University of Minnesota Press.

Appiah, K.A., 1992, In my father’s house: Africa in the philosophy of culture, New York & London: Oxford University Press.

Appiah, K.A., 1993, ‘Europe upside down: Fallacies of the New Afrocentrism’, Times Literary Supplement, 12 February, pp. 24-25.

Asad, T., 1973, ed., Anthropology and the colonial encounter, London: Ithaca.

Asante, M.K., 1990, Kemet, afrocentricity, and knowledge, Trenton (N.J.): Africa World.

Aya, R., 1996, ‘The devil in social anthropology: Or, the empiricist exorcist: Or, the case against cultural relativism’, in: Hall, J.A., & Jarvie, I., eds., The social philosophy of Ernest Gellner, Amsterdam/ Atlanta: Rodopi, pp. 553-562.

Azoulay, K.G., 1994, ‘Appropriating anthropology: Epistemological standpoints and the space for race’, SAPINA Bulletin, 6, 1.

Barnouw, V., 1949, ‘Ruth Benedict: Apollonian and Dionysian’, University of Toronto Quarterly, 3: 241-253.

Barth, F., 1969, ed., Ethnic groups and boundaries: The social organization of culture differences, Boston: Little, Brown & Co.

Bateson, G., 1978, Steps to an ecology of mind: Collected essays in anthropology, psychiatry, evolution and epistemology, Paladin Book, Frogmore: Granada Publishing House, first published 1972.

Baudrillard, J., 1976, L’échange symbolique et la mort, Paris: Gallimard.

Baudrillard, J., 1983, ‘The ecstasy of communication’, in: Foster, H., ed., The anti-aesthetic: Essays on post-modern culture, Port Townsend (Wash.): Bay, pp. 126-134.

Beattie, J.H.M., 1964, Other cultures: Aims, methods and achievements in social anthropology, New York: Free Press.

Becker, J., 1981, Begegnung-Gadamer und Levinas: Der Hermeneutische Zirkel und die Alteritas, ein ethisches Geschehen, Frankfurt am Main/ Bern: Lang.

Beckh, H., 1961, Boeddha en zijn leer, Zeist: De Haan/ Antwerpen etc.: Standaard, originally entitled Buddha und seine Lehre, Stuttgart: Freies Geistesleben, 1958, first edition entitled Buddhismus, 1916.

Bell, R.H., 1997, ‘Understanding African philosophy from a non-African point of view: An exercise in cross-cultural philosophy’, in: Eze, E.C., ed., Postcolonial African philosophy: A critical reader, Oxford: Blackwell, pp. 197-222.

Benedict, R., 1946, Patterns of culture, New York: Mentor, first edition 1934.

Berlinerblau, J., 1999, Heresy in the university: The Black Athena controversy and the responsibilities of American intellectuals, New Brunswick etc.: Rutgers University Press.

Bernal, M., 1987, Black Athena: The Afroasiatic roots of classical civilization, I. The fabrication of ancient Greece 1787-1987, London: Free Association Books/ New Brunswick: Rutgers University Press.

Bernal, M., 1990, Cadmean letters: The transmission of the alphabet to the Aegean and further west before 1400 B.C., Winona Lake (Ind.): Eisenbrauns.

Bernal, M., 1991, Black Athena: The Afro-Asiatic roots of classical civilization, II. The archaeological and documentary evidence, London: Free Association Books/ New Brunswick, N.J.: Rutgers University Press.

Bernasconi, R., 1986, ‘Hegel and Levinas: The possibility of reconciliation and forgiveness’, Archivio di Filosofia, 54: 325-346.

Bernasconi, R., 1988, ‘ ‘‘Failure of communication’’ as a surplus: Dialogue and lack of dialogue between Buber and Levinas’, in: Bernasconi, R., & Wood, D., eds., The provocation of Levinas: Re-thinking the other, London/ New York: Routledge, pp. 100-135.

Best, J.G.P., & Woudhuizen, F., 1988, eds., Ancient scripts from Crete and Cyprus, Leiden: Brill.

Bhabha, H., 1986, ‘Of mimicry and man: The ambivalence of colonial discourse’, in: Donald, J., & Hall, S., eds., Politics and ideology, Milton Keynes: Open University.

Boghossian, P., 1996.’What the Sokal hoax ought to teach us’, Times Literary Supplement, December 13, pp. 14-15.

Bottéro, J., 1992, Mesopotamia: Writing, reasoning, and the gods, Chicago & London: University of Chicago Press, pp. 125-137.

Boudon, R., 1996, ‘Relativising relativism: When sociology refutes the sociology of science’, in: Hall, J.A., & Jarvie, I., 1996, eds., The social philosophy of Ernest Gellner, Amsterdam/ Atlanta: Rodopi, Poznan Studies in the Philosophy of Sciences and the Humanities, pp. 535-552.

Boyne, R., & Rattansi, A., 1990, eds., Postmodernism and society, London: Macmillan.

Breckenridge, C., & van der Veer, P., 1993, eds., Orientalism and the postcolonial predicament: Perspectives on South Asia, Philadelphia: University of Pennsylvania Press.

Bricmont, J., 1997, ’La vraie signification de l’affaire Sokal’, Le Monde, 14 January, p. 15.

Brightman, R., 1995, ‘Forget culture: Replacement, transcendence, relexication’, Cultural Anthropology, 10, 4: 509-546.

Brocker, M., & Nau, H.H., 1997, eds., Ethnozentrismus: Möglichkeiten und Grenzen des interkulturellen Dialogs, Darmstadt: Wissenschaftliche Buchgesellschaft.

Brown, E.D., 1984, ‘Drums of life: Royal music and social life in Western Zambia’, Ph.D. thesis, University of Washington, School of Music; University Microfilms, Ann Arbor.

Buber, M., 1962, Das dialogische Prinzip: Ich und Du; Zwiesprache; Die Frage an den Einzelnen; Elemente des Zwischenmenschlichen, Heidelberg: Schneider.

Burkert, W., 1992, The orientalizing revolution: Near Eastern influence on Greek culture in the Early Archaic Age, Cambridge: Harvard University Press; English translation of Die orientalisierende Epoche in der griechischen Religion und Literatur, Heidelberg: Winter, Sitzungsberichte der Heidelberger Akademie der Wissenschaften, philosophisch-historische Klasse, 1984.

Burling, R., 1969, ‘Linguistics and ethnographic description’, American Anthropologist, 1969: 817-827.

Carroll, L. [Dodgson, E.], 1998, ‘Through the looking-glass’, in: Carroll, L., 1998, The complete illustrated Lewis Carroll, Ware: Wordsworth, pp. 126-250; this edition first published 1996, originally published 1872.

Carruthers, M., Collins, S., & Lukes, S., 1985, eds., The category of the person: Anthropology, philosophy, history, Cambridge: Cambridge University Press.

Chilungu, S.W., 1984, ‘Alternative Ethnologie aus der Dritten Welt’, in: Müller, E.W., König, R., Koeppig, K.-P., & Drechsel, P., eds., Ethnologie als Sozialwissenschaft, Opladen: Westdeutscher Verlag, special issue, Kölner Zeitschrift für Soziologie und Sozialpsychologie, pp. 314-338.

Chrétien, J.-P., & Prunier, G., 1989, eds., Les ethnies ont une histoire, Paris: Karthala/ Agence de Coopération Culturelle et Technique.

Clifford, J., 1988a, ‘On Orientalism’, in: Clifford, J., The predicament of culture: Twentieth-century ethnography, literature and art, Cambridge (Ma.): Harvard University Press, pp. 255-277.

Clifford, J., 1988b, The predicament of culture: Twentieth-century ethnography, literature and art, Cambridge (Ma.): Harvard University Press.

Coe, M.D., 1992, Breaking the Maya code, London: Thames & Hudson.

Comaroff, J.L., & Comaroff, J., 1991-1997, Of revelation and revolution: Christianity, colonialism and consciousness in South Africa, I-II, Chicago: University of Chicago Press.

Copans, J., 1973, ‘Comment lire Marcel Griaule? À propos de l’interprétation de Dirk Lettens’, Cahiers d’Études Africaines, 49: 165-157.

Copans, J., 1975, Anthropologie et impérialisme, Paris: Maspero.

Copleston, S.C., 1980, Philosophies and cultures, Oxford: Oxford University Press.

d’Agostino, F., 1993, ‘Social sciences, epistemology of’, in: Dancy, J., & Sosa, E., eds., A companion to epistemology, Oxford/ Cambridge (Ma.): Blackwell, first edition 1992, pp. 479-483.

Davidson, D., 1984, Inquiries into truth and interpretation, Oxford: Oxford University Press.

de Boeck, F., & Devisch, R., 1994, ‘Ndembu, Luunda and Yaka divination compared: From representation and social engineering to embodiment and worldmaking’, Journal of Religion in Africa, 24: 98-133.

de Mecquenem, R., 1949, Épigraphie proto-élamite, Paris: Mémoires de la Mission archéologique en Iran, XXXI, Paris: Presses Universitaires de France.

Deleuze, G., & Guattari, F., 1972, L’Anti-Oedipe: Capitalisme et schizophrénie, I, Paris: Minuit.

Deleuze, G., & Guattari, F., 1991, Qu’est-ce que la philosophie?, Paris:Minuit.

Derrida, J., 1967, De la grammatologie, Paris: Minuit.

Derrida, J., 1972, Marges de la philosophie, Paris: Minuit.

Derrida, J., 1988, ‘Afterword: Toward an ethic of discussion’, in: Derrida, J., Limited Inc, Evanston: Northwestern University Press, pp. 111-160, second edition, first edition 1977.

Diringer, D., 1996, The alphabet: A key to the history of mankind, New Delhi: Munshiram Manoharlal, reprint of the 1948 British edition.

Donald, J., & Rattansi, A., 1992, eds., ‘Race’, culture and difference, London: Sage.

dos Santos, J., 1901, ‘Ethiopia oriental, and Eastern Ethiopia’, in: Theal, G.M., ed., Records of South Eastern Africa, Cape Town: Government of the Cape Colony, VII, pp. 1-182 [= reprint of the original 1609 edition], pp. 183-383 [= English translation].

Drechsel, P., 1984, ‘Vorschläge zur Konstruktion einer ‘‘Kulturtheorie’’ und was man unter einer ‘‘Kulturinterpretation’’ verstehen könnte’, in: Müller, E.W., König, R., Koeppig, K.-P., & Drechsel, P., eds., Ethnologie als Sozialwissenschaft, Opladen: Westdeutscher Verlag, special issue, Kölner Zeitschrift für Soziologie und Sozialpsychologie, pp. 44-84.

Drews, A., 1995, Words and silences, Ph.D. thesis, Amsterdam University.

Duclos, D., 1997, ‘Sokal n’est pas Socrate’, Le Monde, 3rd January, p. 10.

Duerr, H.P., 1981, ed., Der Wissenschaftler und das Irrationale, I, Frankfurt on Main: Syndikat.

Dwyer, K., 1977, ‘On the dialogic of field work’, Dialectical Anthropology, 2: 143-151.

Dwyer, K., 1982, Moroccan dialogues, Baltimore: Johns Hopkins University Press.

Evangeliou, C., 1994, When Greece met Africa: The genesis of Hellenic philosophy, Binghamton: Institute of Global Studies.

Evans, A., 1909, Scripta Minoa, I, Oxford: Clarendon.

Eze, E.C., 1996, ed., Race and the Enlightenment: A Reader, Oxford: Blackwell.

Eze, E.C., 1997, ‘The color of reason: The idea of ‘‘race’’ in Kant’s anthropology’, in: Eze, E.C., ed., Postcolonial African philosophy: A critical reader, Oxford: Blackwell, pp. 103-140.

Fabian, J., 1979, ‘Rule and process: Thoughts on ethnography as communication’, Philosophy of the Social Sciences, 9: 1-26.

Fabian, J., 1983, Time and the other: How anthropology makes its object, New York: Columbia University Press.

Fardon, R., 1987, ‘African ethnogenesis: Limits to the comparability of ethnic phenomena’, in: Holy, L., ed., Comparative anthropology, Oxford: Blackwell, pp. 168-188.

Featherstone, M., 1990, ed., Global culture: Nationalism, globalisation and modernity, London/ Newbury Park: Sage.

Featherstone, M., 1995, Undoing culture: Globalization, postmodernism and identity, London: Sage.

Foucault, M., 1973, The order of things: An archeology of the human science, New York: Vintage Books.

Foucault, M., 1977, ‘Nietzsche, genealogy, history’, in: Foucault, M., Language, counter-memory, practice, Ithaca (N.Y.): Cornell University Press, pp. 139-164.

Friedman, J., 1995, Cultural identity and global process, London: Sage, first edition 1994.

Frobenius, L., 1931, Erythräa: Länder und Zeiten des heiligen Königsmordes, Berlin/ Zürich: Atlantis-Verlag.

Gadamer, H.-G., 1967, Kleine Schriften, I-III, Tübingen: Mohr.

Garaudy, R., 1977, Pour un dialogue des civilisations: L’Occident est un accident, Paris: Denoèl.

Geertz, C., 1973, The interpretation of cultures, New York: Basic Books.

Geertz, C., 1976, ‘From the native’s point of view: On the nature of anthropological understanding’, in: Basso, K., & Selby, H., eds., Meaning in anthropology, Albuquerque: University of New Mexico Press, pp. 221-238.

Geertz, C., 1983, Local knowledge: Further essays in interpretative anthropology, New York: Basic Books.

Geertz, C., 1984, ‘Anti-anti-relativism’, American Anthropologist, 86: 263-278.

Geertz, C., n.d. [1995] , ‘Reason, religion, and Professor Gellner’, in: Anonymous [N. Tatom Ammerman] , ed., The limits of pluralism: Neo-absolutisms and relativism: Erasmus Ascension Symposium 1994, Amsterdam: Praemium Erasmianum Foundation, pp. 167-172.

Gehlen, A., 1977, Urmensch und Spätkultur: Philosophische Ergebnisse und Aussagen, Frankfurt a. M.: Athenäum, first published 1956.

Gelb, I.J., 1963, A study of writing, Chicago: Oriental Institute, second impr.

Gellner, E.A., 1959, Words and things, London: Gollancz.

Gellner, E.A., 1990, Relativism and the social sciences, Cambridge: Cambridge University Press, first edition 1985.

Gellner, E.A., n.d. [1995] , ‘Expiation through subjectivism’, in: Anonymous [N. Tatom Ammerman] , ed., The limits of pluralism: Neo-absolutisms and relativism: Erasmus Ascension Symposium 1994, Amsterdam: Praemium Erasmianum Foundation, pp. 163-165.

Gellner, E.A., 1996, ‘Reply to critics’, in: Hall, J.A., & Jarvie, I., eds., The social philosophy of Ernest Gellner, Amsterdam/ Atlanta: Rodopi, Poznan Studies in the Philosophy of Sciences and the Humanities, pp. 623-686.

Genzler, E., 1993, Contemporary translation theories, London/ New York: Routledge.

Geuijen, K., 1992, ‘Postmodernisme in de antropologie’, Antropologische Verkenningen, 11, 1: 17-36.

Gimbutas, M.A., 1991, The civilization of the Goddess: The world of Old Europe, San Francisco: Harper.

Godelier, M., 1975, ‘Modes of production, kinship, and demographic structures’, in: Bloch, M., ed., Marxist approaches and social anthropology, London: Malaby, pp. 3-27.

Goody, J., 1967, [Review of Conversations with Ogotemmeli: An introduction to Dogon religious ideas, by M. Griaule] , American Anthropologist, 69: 239-241.

Goody, J., 1968, ed., Literacy in traditional societies, Cambridge etc.: Cambridge University Press.

Goody, J., 1986, The logic of writing and the organization of society, Cambridge etc.: Cambridge University Press.

Gordon, C.H., 1982, Forgotten scripts: Their ongoing discovery and decipherment, New York: Basic Books, first published 1971.

Govers, C., & Vermeulen, H., 1997, eds., The politics of ethnic consciousness, London: Macmillan.

Grawe, C., 1974, ‘Kulturanthropologie’, in: Ritter, J., ed., Historisches Wörterbuch der Philosophie, Basel/ Stuttgard: Schwabe, IV, cols. 1324-1327.

Griaule, M., 1966, Dieu d’Eau: Entretiens avec Ogotomêlli, Paris: Fayart, first published 1948.

Guattari, F., 1992, Chaosmosis: An ethico-aesthetic paradigm, translated by Bains, P., & Pefanis, J., Sydney: Power Publications, English translation of: Chaosmose, Paris: Galilée, 1992.

Gutkind, P.C.W., 1970, ed., The passing of tribal man in Africa, Leiden: Brill.

Gyekye, K., 1997, ‘Philosophy, culture, and technology in the postcolonial’, in: Eze, E.C., ed., Postcolonial African philosophy: A critical reader, Oxford: Blackwell, pp. 25-44.

Habermas, J., 1982, Theorie des kommunikativen Handelns, I. Handlungsrationalität und gesellschaftlichte Rationalisierung; II. Zur Kritik der Funktionalistischen Vernunft, Frankfurt a. Main: Suhrkamp, second edition, first edition 1981.

Hadreas, P., n.d. , 'Searle verus Derrida?, http://www.com.org/~gagnonc/ph.html; first published in Philosophiques, 23, 2.

Hale, B., & Wright, C., 1999, eds., A companion to the philosophy of language, Oxford: Blackwell, first published 1997.

Hallen, B., & Sodipo, O., 1986, Knowledge, belief and witchcraft: Analytical experiments in African philosophy, London: Ethnographica.

Hannerz, U., 1992, Cultural complexity: Studies in the social organization of meaning, New York: Columbia University Press.

Harding, S., 1994, ‘Is science multicultural? Challenges, resources, opportunities, uncertainties,’ Configurations, 2, 2.

Harding, S., 1997, ‘Is modern science an ethnoscience?: Rethinking epistemological assumptions’, in: Eze, E.C., ed., Postcolonial African philosophy: A critical reader, Oxford: Blackwell, pp. 45-70.

Harris M., 1969, The rise of anthropological theory: A history of theories of culture, London: Routledge & Kegan Paul, first published New York: Crowell, 1968.

Hassan, F.A., 1983, ‘The roots of Egyptian writing’, Quarterly Review of Archaeology, 4, 3: 1-8.

Hayek, F.A., 1973-1978, Law, legislation and liberty, I-III, Chicago: University of Chicago Press.

Headland, T.N., Pike, K.L., & Harris, M., 1990, eds., Emics and etics: The insider/ outsider debate, Frontiers of Anthropology no. 7, Newbury Park/ London/ New Delhi: Sage.

Hegel, G.W.F., 1992, Vorlesungen über die Philosophie der Geschichte: Georg Wilhelm Friedrich Hegel Werke, XII, Frankfurt a. Main: Suhrkamp, first Suhrkamp edition 1986; posthumously published on the basis of his lecture notes 1822-1831.

Helm, J., 1968, ed., Essays on the problem of tribe: Proceedings of the 1967 Spring meeting of the American Ethnological Society, Seattle/ London: University of Washington Press.

Herder, J.G., n.d., Ideen zur Philosophie der Geschichte der Menschheit: Textausgabe, Wiesbaden: Löwit, based on the edition by B. Suphan, Berlin 1877-1913.

Herskovits, M.J., 1973, Cultural relativism: Perspectives in cultural pluralism, ed. Herskovits, F., New York: Random House.

Hindess, B. & Hirst, P.Q., 1975, Pre-capitalist modes of production, London: Routledge & Kegan Paul.

Hobbes, T., 1962, Leviathan or the matter, forme and power of a commonwealth ecclesiastical and civil, ed. M. Oakeshott, New York: Collier; first edition 1651.

Hollis M., & Lukes, S., 1982, eds., Rationality and relativism, Oxford: Blackwell.

Hookway, C., 1993, ‘Indeterminacy of translation’, in: Dancy, J., & Sosa, E., eds., A companion to epistemology, Oxford/ Cambridge (Ma.): Blackwell, first edition 1992, p. 196.

Horton, R., 1967, ‘African traditional thought and western science’, part 1, Africa, 37, 1: 50-71, part 2, Africa, 37, 2: 155-187.

Hountondji, P.J., 1994, ed., Les savoirs endogènes: Pistes pour une recherche, Dakar: CODESRIA.

Hudson, P.A., 1989, ‘Epistemology, anthropology and politics in Harold Wolpe’s ‘‘Race, class and the apartheid state’’ ‘, Labour, capital and society, 22, 2: 346-370.

Jackson, M., 1989, Paths toward a clearing: Radical empiricism and ethnographic inquiry, Bloomington/ Indianapolis: Indiana University Press.

James, G.G.M., 1973, Stolen legacy: The Greeks were not the authors of Greek philosophy, but the people of North Africa, commonly called the Egyptians, San Francisco: Julian Richardson Associates, first edition New York: Philosophical Library, 1954.

Janz, B., 1997, ‘Alterity, dialogue, and African philosophy’, in: Eze, E.C., ed., Postcolonial African philosophy: A critical reader, Oxford: Blackwell, pp. 221-238.

Jarvie, I.C., 1972, Concepts and society, London: Routledge & Kegan Paul.

Jenkyns, R., 1996, ‘Bernal and the nineteenth century’, in: Lefkowitz, M.R., & MacLean Rogers, G., eds, Black Athena revisited, Chapel Hill & London: University of North Carolina Press, pp. 411-419.

Jewsiewicki , B., & Mudimbe, V.Y., 1993, ‘African memories and contemporary history of Africa’, in: Mudimbe, V.Y., & Jewsiewicki, B., eds., History making in Africa, special issue of History and Theory: studies in the Philosophy of History, 32, 4.

Jewsiewicki, B., with the collaboration of Létourneau, J., 1985, eds., Modes of production: The challenge of Africa, Ste-Foy (Can.): Safi.

Jung, C.G., 1974, ‘Foreword’ to The I Ching or Book of Changes, 3rd ed., translation R. Wilhelm & C.F. Baynes, Princeton: Princeton University Press.

Kahn, J.S. & Llobera, J.R. 1981, eds., The anthropology of pre-capitalist societies, London: Macmillan.

Kant, I., 1983a, ‘Idee zu einer allgemeinen Geschichte in weltbürgerlichen Absicht’ (1784), in: Kant, I., Schriften zur Anthropologie, Geschichtsphilosohie, Politik und Pädagogik, I, vol. IX of: Kant, I., Werke in zehn Bänden, Weischedel, W., ed., Darmstadt: Wissenschaftliche Buchgesellschaft, pp. 31-50.

Kant, I., 1983b, ‘Kritik der Urteilskraft’, in: Weischedel, W., ed., Kritik der Urteilskraft und Schriften zur Naturphilosophie, vol. VIII of: Kant, I., Werke in Zehn Bänden, Sonderausgabe, Darmstadt: Wissenschaftliche Buchgesellschaft, pp. 233-620.

Kant, I., 1983c, Kritik der reinen Vernunft (1781/ 1787), vols. III & IV of: Kant, I., Werke in zehn Bänden, Weischedel, W., ed., Darmstadt: Wissenschaftliche Buchgesellschaft.

Kant, I., 1983d, ‘Von den verschiedenen Rassen der Menschen’ (1775), in: Kant, I., Schriften zur Anthropologie, Geschichtsphilosohie, Politik und Pädagogik, I, vol. IX of: Kant, I., Werke in zehn Bänden, Weischedel, W., ed., Darmstadt: Wissenschaftliche Buchgesellschaft, pp. 7-30.

Kaphagawani, D.N., & Malherbe, J.G., 1998, ‘African epistemology’, in: Coetzee, P.H., & Roux, A.P.J., 1998, eds., The African philosophy reader, London: Routledge, pp. 205-216.

Kaplan, A., 1984, ‘Philosophy of science in anthropology’, Annual Review of Anthropology, 13: 25-39.

Karlgren, B., 1940, Grammata serica: Script and phonetics in Chinese and Sino-Japanese, Bulletin of the Museum for Eastern Antiquities (Stockholm), 12.

Kimmerle, H., 1985, ‘Die Nietzsche-Interpretation der französischen Differenz-philosophie’, in: Machá, K., ed., Zur Genealogie einer Moral: Beiträge zur Nietsche-Forschung, München: Minervapublikation.

Kimmerle, H., 1990, ‘In plaats van emancipatie: Wederzijdse erkenning als gelijkwaardig en als anders’, in: Tiemersma, D., ed., Wijsbegeerte, universiteit en maatschappij: Liber amicorum voor Jan Sperna Weiland, Baarn: Ambo, pp. 190-202.

Kimmerle, H., 1992, ‘Non-Africans on African philosophy: Steps to a difficult dialogue’, Quest — Philosophical Discussions: An International African Journal of Philosophy, 6, 1: 69-77.

Kimmerle, H., 1993, ‘Hegel und Afrika: Das Glas zerspringt’, Hegel-Studien, 28: 303-325.

Kimmerle, H., 1994a, ‘Het multiversum van de culturen: Over de onderlinge verhouding tussen de culturen en het einde van de moderniteit’, in: Couwenberg, S.W., ed., Westerse cultuur: Model voor de hele wereld?, Kampen: Kok Agora/ Rotterdam: Stichting Civis Mundi.

Kimmerle, H., 1994b, Die dimension des Interkulturellen, Amsterdam/ Atlanta: Rodopi.

Kimmerle, H., 1995, Mazungumzo: Dialogen tussen Afrikaanse en Westerse filosofieèn, Boom: Meppel.

Kimmerle, H., 1997, ‘The philosophical text in the African oral tradition: The opposition of oral and literate and the politics of difference’, in: Kimmerle, H., & Wimmer, F.M., eds., Philosophy and democracy in intercultural perspective, Amsterdam/ Atlanta: Rodopi, pp. 43-56.

Kimmerle, H., & Oosterling, H., 2000, eds., Sensus communis in multi- and intercultural perspective: On the possibility of common judgments in arts and politics, Würzburg: Königshausen & Neumann.

Kimmerle, H., & Wimmer, F.M., 1997, eds., Philosophy and democracy in intercultural perspective, Amsterdam/ Atlanta: Rodopi.

Kippenberg, H.G., & Luchesi, B., 1978, eds., Magie: Die sozialwissenschafliche Kontroverse über das Verstehen fremden Denkens, Frankfurt a. M: Suhrkamp.

Kloos, P., 1987, Filosofie van de antropologie, Leiden: Nijhoff.

Kloos, P., 1996, ‘The production of ethnographic knowledge: A dialectical process’, in: van Bremen, J., Godina, V., & Platenkamp, J., eds., Horizons of understanding: An anthrology of theoretical anthropology in Europe, Leiden: Research School CNWS (Centre for Non-Western Studies), pp. 181-192.

Koepping, K.-P., 1984, ‘Feldforschung als emanzipatorischer Akt? Der Ethnologe als Vermittler von Innen- und Außenansicht’, in: Müller, E.W., König, R., Koeppig, K.-P., & Drechsel, P., eds., Ethnologie als Sozialwissenschaft, Opladen: Westdeutscher Verlag, special issue, Kölner Zeitschrift für Soziologie und Sozialpsychologie, pp. 216-239.

Kristeva, J., 1983, Histoires d’amour, Paris: Denoèl.

Labat, R., 1988, Manuel d’épigraphie akkadienne: Signes, syllabaire, idéogrammes, 6th edition, revised by F. Malbran Labat, Paris: Geunthner, fifth edition 1976, first edition 1948.

Larson, G J., & Deutsch, E., 1988, eds., Interpreting across boundaries: New essays in comparative philosophy, Delhi: Motilal Banarsidass.

Leach, E.R., 1976, Culture and communication: The logic by which symbols are connected: An introduction to the use of structuralist analysis in social anthropology, Cambridge: Cambridge University Press.

Leeuw, T.M.J., 1987, Communal knowledge and religious reality: A search for the premis of philosophical anthropology based on an interpretative study of the South African rain ritual, University of Utrecht, Ph.D. thesis, published: Amsterdam: Rodopi.

Lefkowitz, M.R., 1996, Not out of Africa: How Afrocentrism became an excuse to teach myth as history, New York: Basic Books.

Lefkowitz, M.R., & MacLean Rogers, G., eds., 1996, Black Athena revisited, Chapel Hill & London: University of North Carolina Press.

Legge, J., translator & editor, 1993, I Ching/ Book of changes, The Chinese-English bilingual series of Chinese classics, Beijing: Hunan Publishing House.

Lemaire, T., 1984, ‘Antropologie en schrift: Aanzetten tot een ideologiekritiek van het schrift’, in: Lemaire, T., ed., Antropologie en ideologie, Groningen: Konstapel, pp. 103-124.

Lettens, D.A., 1971, Mystagogie et mystification: Évaluation de l’oeuvre de Marcel Griaule, Bujumbura: Presses Lavigerie.

Levinas, E., 1972, Humanisme de l’autre homme, Montpellier: Fata Morgana.

Levinas, E., 1983, Le temps et l’autre, Paris: Presses Universitaires de France; English translation Time and the other, Pittsburgh: Duquesne University Press, 1987.

Levinas, E., 1987, Time and the Other, Pittsburgh: Duquesne University Press; English translation of  Le temps et l’autre, Paris: Presses Universitaires de France, 1983

Levisalles, N., 1996.’Le canular du professeur Sokal’, Libération, 3rd December, p. 28.

Lévy-Bruhl, L., 1910, Les fonctions mentales dans les sociétés inférieures, Paris: Alcan; Engl. translation How natives think, London: Allen & Unwin, 1926.

Lévy-Bruhl, L., 1922, La mentalité primitive, Paris: Alcan.

Lévy-Bruhl, L., 1927, L’âme primitive, Paris: Alcan; Engl. translation 1965, The ‘soul’ of the primitive, London: Allen & Unwin, 1st ed. 1928, re-edition 1966, New York: Praeger.

Lévy-Bruhl, L., 1952, ‘A letter to E. E. Evans-Pritchard', British Journal of Sociology, 3: 117-123.

Lewis, B., 1993, ‘The question of orientalism’, in: Lewis, B., Islam and the West, New York: Oxford University Press, pp. 99-118.

Lewis, I.M., 1981, ‘Exotische Glaubensvorstellungen und die Produktionsweise der Feldforschung in der Anthropologie’, in: Duerr, H.P., ed., Der Wissenschaftler und das Irrationale, I, Frankfurt a. Main: Syndikat, pp. 184-212.

Lewis, O., 1951, Life in a Mexican village, Urbana: University of Illinois Press.

Little, W., Fowler, H.W., & Coulson, J., eds., 1978, The shorter Oxford English dictionary: On historical principles, revised and edited by Onions, C.T., etymologies revised by G.W.S. Friedrichsen, I-II, 3rd edition newly type-set, Oxford: Clarendon, s.v. ‘culture’.

Luijpen, W., 1980, Inleiding tot de existentièle fenomenologie, Utrecht/ Antwerpen: Spectrum, first edition 1969.

Lyotard, J.-F., 1979, La condition postmoderne: Rapport sur le savoir, Paris: Minuit.

MacGaffey, W., 1986, ‘Epistemological ethnocentrism in African Studies’, in: Jewsiewiecki, B., & Newbury, D., 1986, eds., African historiographies: What history for which Africa?, Beverly Hills: Sage, pp. 42-48.

Mall, R.A., 1993, ‘Begriff, Inhalt, Methode und Hermeneutik der interkulturellen Philosophie’, in: Mall, R.A., & Lohmar, D., eds., Philosophische Grundlagen der Interkulturalität, Amsterdam/ Atlanta: Rodopi, pp. 1-27.

Mall, R.A., 1995, Philosophie im Vergleich der Kulturen: Interkulturelle Philosophie, eine neue Orientierung, Darmstadt: Wissenschaftliche Buchgesellschaft.

Marshack, A., 1972, The roots of civilization: The cognitive beginnings of man’s first art, symbol and notation, London: Weidenfeld & Nicholson/ New York: McGraw-Hill.

Meillassoux, C., 1975, Femmes, greniers et capitaux, Paris: Maspero.

Merton, R.K, 1968, Social theory and social structure, New York: The Free Press/ London: Collier-Macmillan, first edition 1957.

Mudimbe, V.Y., 1988, The invention of Africa: Gnosis, philosophy, and the order of knowledge, Bloomington & Indianapolis/ London: Indiana University Press/ Currey.

Mudimbe, V.Y., & Appiah, K.A., 1993, ‘The impact of African studies on philosophy’, in: Bates, R.H., Mudimbe, V.Y., & O’Barr, J., eds., Africa and the Disciplines: The contributions of reseach in Africa to the social sciences and humanities, Chicago: University of Chicago Press, pp. 113-138.

Mudimbe, V.Y., 1991, Parables and fables: Exegesis, textuality, and politics in Central Africa, Madison (Wi.): University of Wisconsin Press.

Mudimbe, V.Y., 1992a, ‘Saint Paul-Michel Foucault?’ Transition, 57: 122-172.

Mudimbe, V.Y., 1992b, ed., The surreptitious speech, Chicago: University of Chicago Press, Chicago.

Müller, E.W., 1983, ‘Die Verwendung der Begriffe emisch/ etisch in der Ethnologie’, in: Faik Nzuji Madiya, C., & Sulzmann, E., eds., Mélanges de culture et de linguistique africaines: Publiées à la memoire de Leo Stappers, Berlin, pp. 587- 608.

Müller, E.W., König, R., Koeppig, K.-P., & Drechsel, P., 1984, eds., Ethnologie als Sozialwissenschaft, Opladen: Westdeutscher Verlag, special issue, Kölner Zeitschrift für Soziologie und Sozialpsychologie.

Multatuli [Douwes Dekker, E.] , 2001, Max Havelaar: Of de koffieveilingen der Nederlandse Handelsmaatschappij, Amsterdam: Pandora, first published 1860.

Naveh, J., 1982, Early history of the alphabet: An introduction to West Semitic epigraphy and paleography, Jerusalem: Magnes/ Leiden: Brill.

Niedermann, J., 1941, Kultur: Werden und Wandlungen des Begriffs und seiner Ersatzbegriffe von Cicero bis Herder, Florence: Bibliopolis.

Nietzsche, F.W., 1967-1980a, Die Geburt der Tragödie (1872), in: Nietzsche, F.W, Sämtliche Werke: Kritische Studienausgabe, I-XV, Colli, G. & Montinari, M., eds., München: DTV, first published 1872.

Nietzsche, F.W., 1967-1980b, Zur Genealogie der Moral (1887), in: Nietzsche, F.W., Sämtliche Werke: Kritische Studienausgabe, I-XV, Colli, G. & Montinari, M., eds., München: DTV, first published 1887.

Northrop, F.S.C., & Livingston, H., 1964, eds., Cross-cultural understanding: Epistemology in anthropology, New York: Harper & Row.

Norton, R.E., 1996, ‘The tyranny of Germany over Greece? Bernal, Herder, and the German appropriation of Greece’, in: Lefkowitz, M.R., & MacLean Rogers, G., eds, 1996, Black Athena revisited, Chapel Hill & London: University of North Carolina Press, pp. 403-409.

Nowell-Smith, P.H., 1971, ‘Cultural relativism’, Philosophy of the Social Sciences, 1: 1-17.

Odera Oruka, H., 1990a, ‘Cultural fundamentals in philosophy: Obstacles in philosophical dialogues’, Quest — Philosophical discussions: An International African Journal of Philosophy, 4, 2: 20-37.

Odera Oruka, H., 1990b, ed., Sage philosophy: Indigenous thinkers and modern debate on African philosophy, Leiden: Brill.

Ogono d’Arou, 1956, ‘Allocution prononcée au cours des funerailles du Marcel Griaule à Sanga’, Journal de la Société des Africanistes, 26: 8-10.

Olivier de Sardan, J.-P., 1995, ‘La politique du terrain: Sur la production des données en anthropologie’, Enquête, 1: 71-109.

Oosterling, H.A.F., 1989, ‘Oedipus and the Dogon: Myth of modernity interrogated’ in: Kimmerle, H. ed., I, We and the Body, Amsterdam: Grüner, pp. 27-45.

Oosterling, H.A.F., 1996, ‘Scheinheiligkeit oder die Heiligkeit des Scheins: Subjektkritische Beschäftigungen mit Japan’, in: Kimmerle, H., ed., Das Multiversum der Kulturen, Amsterdam/ Atlanta: Rodopi.

Oosterling, H.A.F., & Thisse, S., 1998, eds., Chaos ex machina: Het ecosofisch werk van Félix Guattari op de kaart gezet, Rotterdam: Instituut voor de Studie van Filosofie en Kunst, Erasmus University Rotterdam.

Palmer, R., 1969, Hermeneutics, interpretation theory in Schleiermacher, Dilthey, Heidegger, and Gadamer, Evanston: Northwestern University Press.

Palter, R., 1996a, ‘Black Athena, Afrocentrism, and the history of science’, in: Lefkowitz, M.R., & MacLean Rogers, G., eds., Black Athena revisited, Chapel Hill & London: University of North Carolina Press, pp. 209-266.

Palter, R., 1996b, ‘Eighteenth-century historiography in Black Athena’, in: Lefkowitz, M.R., & MacLean Rogers, G., eds., 1996, Black Athena revisited, Chapel Hill & London: University of North Carolina Press, pp. 349-401.

Papstein, R.J., 1978, ‘The Upper Zambezi: A history of the Luvale people 1000-1900’, Ph.D. thesis, University of California, Los Angeles.

Parpola, A., 1994, Deciphering the Indus script, Cambridge: Cambridge University Press.

Passaro, J., 1997, ‘ ‘‘You Can't Take the Subway to the Field!’’: ‘‘Village’’ Epistemologies in the Global Village’, in: Akhil Gupta, A., & Ferguson, J., eds., Anthropological locations: Boundaries and grounds of a field science, Berkeley: University of California Press, pp. 147-162.

Perpeet, W., 1974, ‘Kultur, Kulturphilosophie’, in: Ritter, J., ed., Historisches Wörterbuch der Philosophie, Basel/ Stuttgard: Schwabe, IV, cols. 1309-1324.

Pool, R., 1994, Dialogue and the interpretation of illness: Conversations in a Cameroon village, Oxford: Berg.

Preus, A., 1992, Greek Philosophy: Egyptian origins, Binghamton: Institute of Global Cultural Studies.

Procée, H., 1991, Over de grenzen van culturen: Voorbij universalisme en relativisme, Meppel: Boom.

Putnam, H., 1978, Meaning and the moral sciences, London: Routledge & Kegan Paul.

Putnam, H., 1981, Reason, truth, and history, Cambridge: Cambridge University Press.

Quine, W.V.O., 1960, Word and object, Cambridge (Ma.): MIT (Massachusetts Institute of Technology).

Quine, W.V.O., 1970, ‘On the reasons for the indeterminacy of translation’, Journal of Philosophy, 67: 178-183.

Quine, W.V.O., 1990a, ‘The phoneme’s long shadow’, in: Headland, T.N., Pike, K.L., & Harris, M., 1990, Emics and etics: The insider/ outsider debate, Frontiers of Anthropology no. 7, Newbury Park/ London/ New Delhi: Sage, p. 164-167.

Quine, W.V.O., 1990b, Pursuit of truth, Cambridge (Ma.): Harvard University Press.

Rabinow, P., 1984, ed., The Foucault reader, Harmondsworth: Penguin.

Raju, P.T., 1966, Oosterse en westerse wijsbegeerte, Utrecht/ Antwerpen: Spectrum, Dutch translation of Introduction to comparative philosophy, Lincoln: University of Nebraska Press, 1962.

Rattansi, A., 1994, ‘ ‘‘Western’’ racisms, ethnicities and identities in a ‘‘postmodern’’ frame’, in: Rattansi, A., & Westwood, S., 1994, eds., Racism, modernity and identity: On the western front, London: Polity, pp. 15-86.

Ray, J.D., 1986, ‘The emergence of writing in Egypt’, World Archaeology, 17: 307-316.

Rey, P.-P., 1971, Colonialisme, néo-colonialisme et transition au capitalisme, Paris: Maspero.

Ricoeur, P., 1971, ‘The model of the text: Meaningful action considered as a text’, Social Research, 38: 529-562.

Ricoeur, P., 1975, ed., Les cultures et le temps, Paris: Payot.

Rio, M., 1997, ’Grace au ciel, à Sokal et à ses pareils’, Le Monde, 11th February, p. 15.

Roberts, A., 1973, A history of the Bemba, London: Longman.

Robertson, R., 1992, Globalization: Social theory and global culture, London: Sage.

Robertson, R., & Lechner, F., 1985, ‘Modernization, globalization, and the problem of culture in world-systems theory’, Theory, Culture and Society, 2, 3: 103-117.

Rorty, R., 1979, Philosophy and the mirror of nature, Princeton: Princeton University Press.

Rorty, R., 1997, ‘Global utopias, history and philosophy’, in: Soares, L.E., ed., Cultural pluralism, identity, and globalization, Rio de Janeiro: UNESCO/ ISSC/ Educam, pp. 459-471.

Rose, P.L., 1990, Revolutionary anti-Semitism in Germany from Kant to Wagner, Princeton: Princeton University Press.

Roth, P., 1989, ‘Ethnography without tears’, Current Anthropology, 30, 5: 555-561.

Rothacker, E., 1920, Einleitung in die Geisteswissenschaften.

Rothacker, E., 1926, Logik und Systematik der Geisteswissenschaften.

Roux, G., 1985, La Mésopotamia: Essai d’histoire politique, économique et culturelle, Paris: Seuil.

Rudolph, W., 1968, Der kulturelle Relativismus, Berlin: Drucker & Humblot.

Sahlins, M., 1976, Culture and practical reason, Chicago: University of Chicago Press.

Said, E., 1978, Orientalism, New York: Pantheon Books.

Salamone, F.A, 1979, ‘Epistemological implications of fieldwork and their consequences’, American Anthropologist, 81: 46-60.

Salomon, J.-J., 1997, ’L’eclat de rire de Sokal’, Le Monde, 31st January, p. 15.

Sarevskaja, B.I., 1963, ‘La méthode de l’ethnographie de Marcel Griaule et les questions de méthodologie dans l’ethnographie française contemporaine’, Cahiers d’Études Africaines, 4, 16: 590-602.

Sartre, J.-P., 1943, L’être et le néant: Essai d’ontologie phénoménologique, Paris: Gallimard.

Sasson, J.M., 1980, ‘The ‘‘Tower of Babel’’ as a clue to the redactional structuring of primeval history’, in: Rendsburg, G.A., et al., eds., The Bible world: Essays in honor of Cyrus H. Gordon, New York: KTAV Publishing, pp. 211-220.

Schmandt-Besserat, D., 1992, Before writing: From counting to cuneiform, I, Austin: University of Texas Press.

Schoeps, H.-J., 1966, Over de mens: Beschouwingen van de moderne filosofen, Utrecht/ Antwerpen: Spectrum, Dutch translation of Was ist der Mensch, Göttingen: Musterschmidt, 1960.

Schutz, A., 1977, ‘Making music together: A study of social relationships’, in: Dolgin, J.L., Kemnitzer, D.S., & Schneider, D.M., eds., Symbolic anthropology: A reader in the study of symbols and meaning, New York: Columbia University Press, pp. 106-119.

Schutz, A., 1990, The phenomenology of the social world, Evanston (Ill.): Northwestern University Press, 5th impr., first published 1967; Engl. translation of of Der sinnhafte Aufbau der sozialen Welt, Vienna: Springer, 1932.

Searle, J.R., 1977, 'Reiterating the differences: A reply to Derrida', Glyph, 2: 198-208.

Searle, J.R., 1983, ‘The word turned upside down’, New York Review of Books, 27 October, pp. 74-79.

Shadid, W.A.R., 1993, ‘Interculturele communicatie in de hulpverlening: Een onontgonnen terrein’, Antropologische Verkenningen, 12, 2: 36-52.

Shen, V., in preparation, A perspective on intercultural philosophy from Chinese philosophy (Confucianism and Taoism), Occasional Paper, Rotterdam: Dutch/ Flemish Association for Intercultural Philosophy, oroginally as address, annual meeting, Dutch/ Flemish Association for Intercultural Philosophy, Rotterdam, 27 November, 1998.

Shorter, A., 1972, ‘Symbolism, ritual and history: An examination of the work of Victor Turner’, in: Ranger, T.O. & Kimambo, I., eds., 1972, The historical study of African religion, London: Heinemann, pp. 139-49.

Simons, A., 1992, ‘Het laatste woord wordt niet gezegd: Bachtins dialogisme en de negatieve theologie’, in: Bulhof, I.N., & Ten Kate, L., eds., Ons ontbreken heilige namen: Negatieve theologie in de hedendaagse cultuurfilosofie, Kampen: Kok Agora, pp. 125-146.

Skorupski, J., 1976, Symbol and theory: A Philosophical study of theories of religion in social anthropology, Cambridge/ New York.

Sogolo, G.S., 1993, Foundations of African philosophy, Ibadan: Ibadan University Press.

Sogolo, G.S., 1998, ‘Logic and rationality’, in: Coetzee, P.H., & Roux, A.P.J., eds., The African philosophy reader, London: Routledge, pp. 217-233.

Sokal, A.D., 1996a, ‘Transgressing the boundaries: Toward a transformative hermeneutics of quantum gravity’, Social Text, 46-47: 217-252.

Sokal, A.D., 1996b, ’A physicist experiments with cultural studies’, Lingua Franca, 6, 4: 62-64.

Sokal, A.D., 1996c, ’Transgressing the boundaries: An afterword’, Dissent, 43, 4: 93-99.

Sokal, A.D., 1997, ’Pourquoi j’ai écrit ma parodie’, Le Monde, 31st January, p. 15.

Sokal, A.D., & Bricmont, J., 1997, Impostures intellectuelles, Paris: Odile Jacob.

Spengler, O., 1993, Der Untergang des Abendlandes: Umrisse einer Morphologie der Weltgeschichte, Munchen: DTV, first edition 1918-1922, München: Beck.

Sperber, D., 1985, On anthropological knowledge, Cambridge: Cambridge University Press.

Spivak, G.C., 1987, In other worlds: Essays in cultural politics, London: Methuen.

Spivak, G.C., 1988, ‘Can the subaltern speak?’, in: Nelson, C., & Grossberg, L., eds., Marxism and the interpretation of culture, London: Macmillan.

Spivak, G.C., 1990, The post-colonial critic: Interviews, strategies, dialogues, London: Routledge.

Suret-Canale, J., 1974, Sur le ‘mode de production asiatique’, Paris: Centre des études et de recherches marxistes.

Taylor, C., 1992, Multiculturalism and ‘the Politics of Recognition’, Princeton: University of Princeton Press.

Tennekes, J., 1971, Anthropology, relativism and method: An inquiry into the methodological principles of a science of culture, Assen: van Gorcum.

Terray, E., 1969, Le Marxisme devant les sociétés ‘primitives’, Paris: Maspero.

Thompson, J.E.S., 1960, Maya hieroglyphic writing, Norman: University of Oklahoma.

Thomson, C., 1991, Mikhail Bakhtin and the epistemology of discourse, Amsterdam/ Atlanta: Rodopi.

Todorov, T., 1981, Mikhail Bakhtine: Le principe dialogique, Paris: Seuil.

Todorov, T., 1988, ‘Knowledge in social anthropology’, Anthropology Today, 4, 2: 2-5.

Turner, B.S., 1994, Orientalism, postmodernism and globalism, London/ New York: Routledge.

Turner, V.W., 1967, ‘Muchona the hornet, interpreter of religion’, in: Turner, V.W., The forest of symbols: Aspects of Ndembu ritual, Ithaca (N.Y.): Cornell University Press, pp. 131-150.

Tyler, S., 1987, The unspeakable: Discourse, dialogue, and rhetoric in the postmodern world, Madison: University of Wisconsin Press.

Tylor, E.B., 1871, Primitive culture: Researches into the development of mythology, philosophy, religion, language, art and custom, London: Murray.

Vail, L., 1989a, ‘Ethnicity in Southern African history’, in: Vail, L., ed., The creation of tribalism in Southern Africa, London/ Berkeley & Los Angeles: Currey/ University of California Press, pp. 1-19.

Vail, L., 1989b, ed., The creation of tribalism in Southern Africa, London/ Berkeley & Los Angeles: Currey/ University of California Press.

van Beek, W.E.A., 1991, ‘Dogon restudied: A field evaluation of the work of Marcel Griaule’, Current Anthropology, 32, 2: 139-167.

van Binsbergen, W.M.J., 1979, ‘Anthropological fieldwork: ‘‘There and back again’’ ‘, Human Organization, 38, 2: 205-9.

van Binsbergen, W.M.J., 1980a, ‘Interpreting the myth of Sidi Mhâmmed: Oral history in the highlands of North-Western Tunesia’, in: Brown, K., & Roberts, M., eds., Using oral Sources: Vansina and beyond, special issue, Social Analysis, 1, 4: 51-73.

van Binsbergen, W.M.J., 1980b, ‘Popular and formal Islam, and supralocal relations: The highlands of northwestern Tunisia, 1800-1970’, Middle Eastern Studies, 16, 1: 71-91.

van Binsbergen, W.M.J., 1981, Religious change in Zambia: Exploratory studies, London/ Boston: Kegan Paul International.

van Binsbergen, W.M.J., 1984, ‘Kann die Ethnologie zur Theorie des Klassenkampfes in der Peripherie werden?’, Österreichische Zeitschrift für Soziologie, 9, 4: 138-48.

van Binsbergen, W.M.J., 1985, ‘From tribe to ethnicity in western Zambia: The unit of study as an ideological problem’, in: van Binsbergen, W.M.J., & Geschiere, P.L., eds., Old modes of production and capitalist enchroachment: anthropological explorations in Africa, London/ Boston: Kegan Paul International, pp. 181-234.

van Binsbergen, W.M.J., 1986-87, ‘Culturele dilemma’s van de ontwikkelingswerker’, Wijsgerig Perspectief op maatschappij en wetenschap, 27, 4: 124-28.

van Binsbergen, W.M.J., 1988a, Een buik openen, Haarlem: In de Knipscheer.

van Binsbergen, W.M.J., 1988b, 'Reflections on the future of anthropology in Africa’, in: Fyfe, C., ed., African futures: Twenty-fifth Anniversary Conference, Edinburgh: Centre of African Studies, Seminar Proceedings, No. 28, pp. 293-309.

van Binsbergen, W.M.J., 1991, ‘Becoming a sangoma: Religious anthropological field-work in Francistown, Botswana’, Journal of Religion in Africa, 21, 4: 309-344.

van Binsbergen, W.M.J., 1992a, Kazanga: Etniciteit in Afrika tussen staat en traditie, inaugural address, Amsterdam: Vrije Universiteit; English version: ‘The Kazanga festival: Ethnicity as cultural mediation and transformation in western central Zambia’, African Studies, 53, 2, 1994, pp 92-125.

van Binsbergen, W.M.J., 1992b, Tears of Rain: Ethnicity and history in western central Zambia, London/ Boston: Kegan Paul International.

van Binsbergen, W.M.J., 1993, ‘ ‘‘ Geef hem dan maar aan de krokodillen’’: Staatsvorming, geweld en culturele discontinuïteit in voor-koloniaal Zuidelijk Centraal Afrika’, Dahles, H., & Trouwborst, A., eds., special issue on state formation, Antropologische Verkenningen, 12, 4: 10-31.

van Binsbergen, W.M.J., 1994a, ‘Dynamiek van cultuur: Enige dilemma’s van hedendaags Afrika in een context van globalisering’, Antropologische Verkenningen, 13, 2: 17-33.

van Binsbergen, W.M.J., 1994b, ‘Divinatie met vier tabletten: Medische technologie in Zuidelijk Afrika’, in: van der Geest, J.D.M., ten Have, P., Nijhoff, G., Verbeek-Heida, P., eds., De macht der dingen: Medische technologie in cultureel perspectief, Amsterdam: Spinhuis, pp. 61-110.

van Binsbergen, W.M.J., 1994c, ‘The Kazanga festival: Ethnicity as cultural mediation and transformation in western central Zambia’, African Studies, 53, 2, 1994, pp 92-125.

van Binsbergen, W.M.J., 1995, ‘Four-tablet divination as trans-regional medical technology in Southern Africa’, Journal of Religion in Africa, 25, 2: 114-140.

van Binsbergen, W.M.J., 1996a, ‘Black Athena and Africa’s contribution to global cultural history’, Quest — Philosophical Discussions: An International African Journal of Philosophy, 9, 2 & 10, 1: 100-137.

van Binsbergen, W.M.J., 1996b, ‘Time, space and history in African divination and board-games’, in: Tiemersma, D., & Oosterling, H.A.F., eds., Time and temporality in intercultural perspective: Studies presented to Heinz Kimmerle, Amsterdam: Rodopi, pp. 105-125.

van Binsbergen, W.M.J., 1996c, ‘Transregional and historical connections of four-tablet divination in Southern Africa’, Journal on Religion in Africa, 1: 2-29.

van Binsbergen, W.M.J., 1996e, ‘The astrological origin of Islamic geomancy’, paper read at The Society for the Study of Islamic Philosophy and Science/ Society of Ancient Greek Philosophy 15th Annual Conference: ‘‘Global and Multicultural Dimensions of Ancient and Medieval Philosophy and Social Thought: Africana, Christian, Greek, Islamic, Jewish, Indigenous and Asian Traditions’’, Binghamton University, New York, Department of Philosophy/ Center for Medieval and Renaissance studies.

van Binsbergen, W.M.J., 1996d, ‘ ‘‘Then give him to the crocodiles’’: Violence, state formation, and cultural discontinuity in west central Zambia, 1600-1996’, in: Van Binsbergen, W.M.J., ed., Anthropology on violence: A one-day conference, Amsterdam: Free University, Department of Cultural Anthropology/ Sociology of Development, pp. 75-91.

van Binsbergen, W.M.J., 1997a, ed., Black Athena: Ten Years After, Hoofddorp: Dutch Archaeological and Historical Society, special issue, Talanta: Proceedings of the Dutch Archaeological and Historical Society, vols 28-29, 1996-97.

van Binsbergen, W.M.J., 1997b, ‘Black Athena Ten Years After: Towards a constructive re-assessment’, in: van Binsbergen, W.M.J., ed., Black Athena: Ten Years After, Hoofddorp: Dutch Archaeological and Historical Society, special issue, Talanta: Proceedings of the Dutch Archaeological and Historical Society, vols 28-29, 1996-97, pp. 11-64.

van Binsbergen, W.M.J., 1997c, ‘Rethinking Africa’s contribution to global cultural history: Lessons from a comparative historical analysis of mankala board-games and geomantic divination’, in: van Binsbergen, W.M.J., ed., Black Athena: Ten Years After, Hoofddorp: Dutch Archaeological and Historical Society, special issue, Talanta: Proceedings of the Dutch Archaeological and Historical Society, vols 28-29, 1996-97, pp. 221-254.

van Binsbergen, W.M.J., 1997d, ‘Ideology of ethnicity in Central Africa’, in: Middleton, J.M., ed., Encyclopaedia of Africa south of the Sahara, II, New York: Scribners, pp. 91-99.

van Binsbergen, W.M.J., 1997e, ‘Verzoening: Perspectieven vanuit de culturele antropologie van Afrika’, In de marge: Tijdschrift voor levensbeschouwing en wetenschap, special issue on reconciliation, 6, 4: 28-39.

van Binsbergen, W.M.J., 1997f,Virtuality as a key concept in the study of globalisation: Aspects of the symbolic transformation of contemporary Africa, The Hague: WOTRO, Working papers on Globalisation and the construction of communal identity, 3.

van Binsbergen, W.M.J., 1997g, ‘Alternative models of intercontinental interaction towards the earliest Cretan script’, in: van Binsbergen, W.M.J., ed., Black Athena: Ten Years After, Hoofddorp: Dutch Archaeological and Historical Society, special issue, Talanta: Proceedings of the Dutch Archaeological and Historical Society, vols 28-29, 1996-97, pp. 131-148.

van Binsbergen, W.M.J., 1998a, ‘Globalization and virtuality: Analytical problems posed by the contemporary transformation of African societies’, in: Meyer, B., & Geschiere, P.L., Globalization and identity: Dialectics of flows and closures, special issue, Development and Change, 29, 4, October 1998, pp. 873-903; also separately published as: Meyer, B., & Geschiere, P., 1998, eds., Globalization and identity: Dialectics of flow and closure, Oxford: Blackwell, pp. 273-303.

van Binsbergen, W.M.J., 1998b, ‘Sangoma in Nederland: Over integriteit in interculturele bemiddeling’, in: Elias, M., & Reis, R., eds., Getuigen ondanks zichzelf: Voor Jan-Matthijs Schoffeleers bij zijn zeventigste verjaardag, Maastricht: Shaker, pp. 1-29.

van Binsbergen, W.M.J., 1999, ‘De ondergang van het westerse subject: Félix Guattari en de culturele antropologie’, in: Oosterling, H.A.F., & Thissen, S., eds., Chaos ex machina: Het ecosofisch werk van Félix Guattari op de kaart gezet, Rotterdam: Faculteit Wijsbegeerte Erasmus Universiteit Rotterdam, pp. 73-86, 149-150.

van Binsbergen, W.M.J., 2001, ‘An incomprehensible miracle’: Central African clerical intellectualism and African historic religion: A close reading of Valentin Mudimbe’s Tales of Faith, paper presented at the seminar Reading Mudimbe, School of Oriental and African Studies, 1st February.

van Binsbergen, W.M.J., in preparation (a), Global Bee Flight : Sub-Saharan Africa, Ancient Egypt, and the World — Beyond the Black Athena thesis.

van Binsbergen, W.M.J., in preparation (b), Cupmarks, stellar maps, and mankala board-games: An archaeoastronomical and Africanist excursion into Palaeolithic world-views.

van Binsbergen, W.M.J., & Doornbos, M.R., 1987, ‘De handbagage van Afrikanisten: Een bespiegeling’, in: van Binsbergen, W.M.J., & Doornbos, M.R., ed., Afrika in spiegelbeeld, Haarlem: In de Knipscheer, pp. 229-245.

van Binsbergen, W.M.J., & Geschiere, P.L., 1985a, ‘Marxist theory and anthropological practice: The application of French Marxist anthropology in fieldwork’, in : Binsbergen, W.M.J. van, & Geschiere, P.L., eds., Old modes of production and capitalist encroachment: Anthropological explorations in Africa, Londen/ Boston: Kegan Paul International, pp. 235-289.

van Binsbergen, W.M.J., & Geschiere, P.L., 1985b, eds., Old modes of production and capitalist enchroachment: anthropological explorations in Africa, London/ Boston: Kegan Paul International.

van der Geest, J. D.M., 1979, ‘On power and manipulation in fieldwork’, Human Organization, 38, 2: 199-204.

van der Veer, P., 1995, Modern orièntalisme: Essays over de westerse beschavingsdrang, Amsterdam: Meulenhoff.

Volosinov, V.N., 1973, Marxism and the philosophy of language, New York: Seminar.

Webster, S., 1982, ‘Dialogue and fiction in ethnography’, Dialectical Anthropology, 7, 2: 91-114.

Weill, N., 1996, ‘La mystification pedagogique du professeur Sokal’, Le Monde, 20 December, pp. 1, 16.

Weinberg, S., 1996, ’Sokal’s hoax’, New York Review of Books, 43, 13, August 8, pp. 11-15.

Weinberg, S., et al., 1996, ‘Sokal’s hoax: An exchange’, New York Review of Books, 43, 15, October 3, pp. 54-56.

West, M.L., 1971, Early Greek philosophy and the Orient, Oxford: Clarendon.

Wilhelm, H., 1948, ‘Leibniz and the I Ching’, Collectanea Commissionis Synodalis in Sinis, 16: 205f.

Wilson, B.R., 1970, ed., Rationality, Oxford: Blackwell.

Winch, P., 1964, ‘Understanding a primitive society’, American Philosophical Quarterly, 1: 307-24.

Winch, P., 1970, The idea of a social science and its relation to philosophy, London: Routledge & Kegan Paul, first published 1958.

Wiredu, K., 1996, Cultural universals and particulars, Bloomington etc.: Indiana University Press.

Wiredu, K., 1998, ‘Are there cultural universals’, in: Coetzee, P.H., & Roux, A.P.J., 1998, ed., The African philosophy reader, London: Routledge, pp. 31-40, originally in: The Monist, 78 (1995): 52-64; an earlier version appeared under the same title in: Quest: Philosophical discussions: An International African Journal of Philosophy, 4 (1990), 2: 4-19.

Wittgenstein, L., 1953, Philosophical investigations, Oxford: Blackwell.

Young, Robert J.C. 1995, Colonial desire: Hybridity in theory, culture and race, London.

homepage

page last modified: 07-10-01 11:53:42