Matériaux bibliographiques sur l'Afrocentrisme IIb







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Cumulative bibliography extracted from: Fauvelle-Aymar, F.-X., Chrétien, J.-P., & Perrot, C.-H., Afrocentrismes: L’histoire des Africains entre Égypte et Amérique, Paris: Karthala

b. M... thru Z

...

Macdonagh 0., 1983, States of Mind, Londres, George Allen et Unwin.

Macgaffey W., 1991, ‘Who owns Ancient Egypt ?’, Journal of African History, 32, pp. 515-519.

Mackenzie D. A., 1923, Myths of pre-Columbian America, Londres, Gresham

Makgoba M. W., 1997, Mokoko. The Makgoba Affair. A Reflection on Transformation, Preface de Thabo Mbeki. Florida Hills (RSA), Vivlia Publishers.

Makgoba M. W., 1999, African Renaissance. The New Struggle, Actes de la conference tenue a Johannesburg, septembre 1998, Cape Town, Tafelberg Publishers.

Mamdani M., 1996, Citizen and subject. contemporary Africa and the legacy of colonialism, Cape Town, David Philip, etc.

Mamdani M., 1998, ‘Seminar on the Africa Core of the Foundation Course for the Faculty of Social Sciences and Humanities’, 22 avril (transmis par Rob Turrell).

Manessy G., 1992, ‘Généalogie et génétique’, Linguistique Africaine, 9, pp. 67-75.

Marks A., 1983, ‘The Middle to Upper Paleolithic transition in the Levant’, in F. Wendorf et A. Close (eds), Advances in world archaeology n° 2, New York, pp. 51 -98.

Marks J., 1997, ‘La race, theorie populaire de l’heredite’, La Recherche, n° 302, octobre, pp. 57-63.

Martel E., 1991, ‘Multiculturalism, not Afrocentrism, for D. C. Public School’, Network News and Views, vol. l 0, n° 2, pp. 44-49.

Massey G., 1907, Ancient Egypt: The light of the world, Londres, T. Fisher Unwin, 2 vol.

Mauny R., 1969, ‘Documents a verser au dossier de l’hypothese de l’origine négro-africaine de la civilisation olmeque du Mexique’, Bulletin de l’IFAN, Serie B., n° 31, pp. 574-587.

Mavimbela V., 1998, ‘The African Renaissance: A Workable Dream’, Table ronde organisee par la Foundation for Global Dialogue (FGD) in South Africa and Africa: Reflections on the African Renaissance, FGD Occasional Paper n° 17, Johannesburg, octobre.

Mazama A., 1997, Langue et identité en Guadeloupe. Une perspective afrocentrique, Pointe-a-Pitre, Editions Jasor.

Mbeki T., 1998, Africa. The Time Has Come. Selected Speeches, Cape Town, Tafelberg Publishers, etc.

Mbon F. M. ‘ 1990, ‘L’impatto sociale dei nuovi movimenti religiosi in Nigeria’, in J. A. Bekford (ed. ), Nuove forme del sacro. Movimenti religiosi e mutamento sociale. Bologna, 11 Mulino, (ed. originale 1986), pp. 283-309.

McBurney C. M. B., 1967, The Haua Fteah (Cyrenaica) and the stone age of the south east mediterranean, Londres, Cambridge University Press.

Meeks D., 1997, ‘Les emprunts egyptiens aux langues semitiques durant le Nouvel Empire et la Troisieme Periode Intermediaire. Les areas du comparatisme’, Bibliotheca Orientalis, 54, pp. 31 -61.

Meier C., 1998, Athens. A Portrait of the City in its Golden Age, New York, Metropolitan Books (ed. orig. en allemand, 1993).

Meillet A., 1970, La methode comparative en linguistique historique, Paris, H. Champion (le ed. 1925).

Meillet A., 1975, Linguistique historique et linguistique generale, Paris, H. Champion.

Meltzer E. S., 1979, ‘Desiderata for the historical and comparative study of Egyptian’, in F. Reineke (ed. ), Premier Congres International d’Egyptologie, pp. 465-476.

Menil R., 1981, Tracées. Identité, négritude, esthétique aux Antilles, Paris, Robert Laffont.

Merriwether D. A., Clark A. G., Bai. Linger S. W. et Coil., 1991, ‘The structure of human mitochondrial DNA variation’, Journal of Molecular Evolution, n° 33, pp. 543-555.

Meyer B., 1995, ‘‘‘Delivered from the Powers of Darkness‘‘. Confessions about Satanic Riches in Christian Ghana’, Africa, vol. 65, n° 2, pp. 217255.

Meyer B., 1997, ‘ ‘‘Make a Complete Break with the Past‘‘. Memory and PostColonial Modernity in Ghanaian Pentecostalist Discourse’, Journal of Religion in Africa, vol. XXVI, n° 4, pp. 1-33.

Midant-Reynes B., 1992, Prehistoire de l’Egypte. Des premiers hommes aux premiers Pharaons, Paris, A. Colin (une edition anglaise mise a jour est a paraître?.

Midant-Reynes B., 1994, ‘Egypte predynastique et art rupestre’, Hommages a Jean Leclant, Bibliothèque d’Etude 106/4, IFAO, le Caire, pp. 229-235.

Miller D., 1995, On Nationality, Oxford, Oxford University Press.

Molina Fray Alonso De., 1944 [1571], Vocabulario en lengua castellanay mexicana, Madrid, Ediciones Cultura Hispanica.

Molnar S., 1983, Human variation. Races, types, and ethnic groups, Englewood NJ, Prentice-Hall.

Monteil V., 1971, L’islam noir, Paris, Seuil.

Morabito V., 1998, ‘L’importance des premieres attestations des Juifs d’Ethiopie en Occident’, noblesse Oblige. Essays in Honour of David Kessler, Londres-Portland (Or. ), Vallentine Mitchell, pp. 183- 195.

Morabito V., 1998, ‘Les Falachas’, Dictionnaire du Judaïsme, Paris, Encyclopaedia Universalis-Albin Michel, pp. 234-238.

Morabito V.,1999, ‘E l‘Africa nera all’origine dell’Egitto e della Grecia antichi ? Confronti sull’afrocentrismo e su Atena nera’, Africa (Rome), 54, 2, pp. 264-275.

Morenz S., 1969, Die Begegnung Europas mit Ägypten, Zürich et Stuttgart, Artemis.

Morison S. E., (Trad. et Ed. ), 1963, Journals and other documents on the life and voyages of Christopher Columbus, New York, The Heritage Press.

Morison S. E., 1942, Admiral of the open sea A life of Christopher Columbus, Boston, Little Brown

Morley S. G., Brainerd G. W. et Sharer R. J., 1983, The ancient Maya, Stanford, Stanford University Press (4e ed. ).

Morris S.P., 1996, ‘The legacy of Black Athena’, in: Lefkowitz, M.R., & MacLean Rogers, G., eds., Black Athena revisited, Chapel Hill & London: University of North Carolina Press, pp. 167- 175.

Moscati S. (Ed. ), 1980, An introduction to the comparative grammar of the semitic languages, Wiesbaden, Porta Linguarum Orientalium.

Moses W. J., 1978, The golden age of Black nationalism, 1850- 1925, Londres, Oxford University Press.

Moses W. J., 1989, Alexander Crummell: A Study of Civilization and Discontent, New York et Oxford, Oxford University Press.

Moses W. J.,1998, Afrotopia: The Roots of African American Popular History, Cambridge, Cambridge University Press.

Moura C., 1988, Sociologia do Negro brasileiro, Sao Paulo, Editora atica.

Mphahlele Es’kia, 1999, ‘Modernity and ‘‘Renaissances‘‘: From Harlem to Sophiatown and Beyond’, comm. orale, seminaire ‘Thinking Through The ‘‘African Renaissance‘‘ Seminar Series’, Graduate School for the Humanities and Social Sciences, University of Witwatersrand, Johannesburg, 13 Avril.

Mudimbe V. Y, 1988, The Invention of Africa: Gnosis, Philosophy and the Order of Knowledge, Bloomington, Indiana University Press.

Mudimbe V.Y,1994, The Idea of Africa, Bloomington, Indiana University Press.

Mudimbe V.Y. et Jewsiewicki B., 1993, ‘African’s memories and contemporary history of Africa’, in V. Mudimbe et B. Jewsiewicki (eds), History Making in Africa, Weslayan Univ., pp. I - 11.

Muhly J. D., 1990, ‘Black Athena versus traditional scholarship’, Journal of Mediterranean Archaeology, vol.3, n° 1, pp. 83-110.

Mukarovski H. M., 1994, ‘Die Weltrichtungen im aegyptischen, im hausa und in einigen weiteren Sprachen Afrikas’, in M. Bietak et al. (eds), op. cit., pp. 146-152.

Mullings L., 1984, Therapy, Ideology and Social Change: Mental Healing in Urban Ghana, Berkeley, University of California Press.

Nandy A., 1983, The Intimate Enemy: Loss and Recovery of Self Under Colonialism, Delhi, Oxford University Press.

Nascimento A. (Ed. ), 1961, Dramas para negros e prologos para brancos, Rio de Janeiro, TEN.

Nascimento A. et Larkin Nasclmento E., 1997, ‘Reflexões sobre o Movimento Negro no Brasil, 1938- 1997’, Contribução para a iniciativa Relações Humanas Comparadas Superando o Racismo, Rio de Janeiro, Southern Education Fondation, Reunion Internacionale,2-4 Septembre.

Nascimento A., 1968, ‘Teatro no Brasil. Uma experiênça socio-racial’, Revista Civilisação Brasileira (Rio de Janeiro), n° 2, Caderno especial.

Ndaywel E Nzeiem I., 1996, Histoire du Zaire, Bruxelles, Duculot.

Ndiaye S., 1999, ‘L’apport de Cheikh Anta Diop a l’historiographie africaine’, Africa (Rome), LIV, n° 2, pp. 231-243.

Ndlovu S., 1998, The Soweto Uprisings . Counter-memories of June 1976, Randburg, Ravan Press.

Ndlovu S., 1999, ‘Johannes Nkosi and the CPSA: Images of ‘‘Blood River‘‘ / iNkome and King Dingane in the late 1920s- 1930’, comm. presentee lors de la conference bi-annuelle de la Societe historique sud-africaine, universite du Western Cape, juillet.

Nembhard L. S., 1940, Trial and triumphs of Marcus Garvey, Kingston (Jamaïque), Gleaner.

Neugebauer O., 1969, The exact sciences in Antiquity, New York, Dover [lst ed., 1957].

Newman P., 1980, The Classification of Chadic within Afroasiatic, Leyde.

Newman P., 1995, On being right. Greenberg’s african linguistic classification and the methodological principles which underlie it, Bloomington, Indiana University Press.

Newman P., 1995, Reconstructing proto-afroasiatic (proto-afrasian). Vowels, tone, consonants, and vocabulary, Los Angeles, University of California Publications Linguistics, vol . 126.

Ngom G., 1989, ‘L’égyptien et les langues bantu: le cas du duala’, Présence africaine, n° 149/150, pp. 214-248.

Niang M., 1997, Pulaar-English / English-Pulaar, New York, Hippocrene Books.

Nietzsche F., 1991, Untimely Meditations (bad. par R. J. Hollingdale et intro. par J. P. Stern). Cambridge, Cambridge University Press.

Norton R.E., 1996, ‘The tyranny of Germany over Greece? Bernal, Herder, and the German appropriation of Greece’, in: Lefkowitz, M.R., & MacLean Rogers, G., eds., Black Athena revisited, Chapel Hill & London: University of North Carolina Press, pp. 403-409.

O’Connor D., 1993, Ancient Nubia, Egypt’s rival in Africa, Philadelphie, the University Museum of Archeology and Anthropology, Cypher Press.

Obenga T., 1970, ‘Methode et conception historiques de Cheikh Anta Diop’, Présence africaine, n° 74, pp. 3-28.

Obenga T., 1972, ‘Esquisse d’une morphologie de l’histoire africaine’, Présence africaine, n° 83, pp. 9-32.

Obenga T., 1974, ‘Les 20 ans de Nations nègres et culture ( 1954- 1974)’. Présence africuine, n° 89, pp. 214-223.

Obenga T., 1975, ‘Contribution de l’egyptologie au developpement de l’histoire africaine’, Présence Africaine, n° 94, pp. 1 19-139.

Obenga T., 1976, La cuvette congolaise. Les hommes et les structures. Contribution a l’histoire traditionnelle de l’Afrique centrale, Paris, Présence Africaine.

Obenga T., 1978, ‘Cheikh Anta Diop et les autres’, Présence africaine, n° 105-106, pp. 29-44.

Obenga T., 1981, ‘Prise de conscience des dimensions mondiales de la vie des peuples noirs’, Présence africaine, n° 117/1 18, pp. 25-35.

Obenga T., 1985, Les Bantu. Langues, peuples, civilisations, Paris, Présence africaine.

Obenga T., 1986, ‘La philosophic pharaonique’, Présence africaine, n° 137/138, pp. 3-24.

Obenga T., 1987, ‘Le peuple teke en Afrique centrale’, Muntu, 7, 2, pp. I 1-32.

Obenga T., 1993, Origine commune de l’égyptien ancien, du copte et des langues negro-africaines. Introduction a la linguistique historique africaine, Paris, L’Harrnattan.

Obenga T., 1995, Cheikh Anta Diop, Volney et le Sphinx. Contribution de Cheilh Anta Diop à I’historiographie mondiale, Paris, Présence africaine.

Obenga T., 1998, ‘Les derniers remparts de l’africanisme’, Présence africaine. Revue Culturelle du Monde Noir, n° 157, 1er Semestre, Pp. 47-65.

Oded A., 1973, ‘The Bayudada of Uganda: A portrait of an African Jewish community’, Journal of Religion in Africa, 6,3, pp. 167- 186.

Odhiambo A., 1999, ‘We Shall Be Free Because Our Ancestors Were Free’, comm. orale, seminaire ‘Thinking Through The ‘‘African Renaissance‘‘ Seminar Series’, Graduate School for the Humanities and Social Sciences, University of Witwatersrand, Johannesburg, 18 Mai.

Okpewho I., 1984, ‘Cheikh Anta Diop: The Search for a Philosophy of African Culture’, Cahiers d’études africaines, vol. XXI, n° 4, pp. 587-602.

Oliver R., 1966, ‘The problem of the Bantu expansion’, Journal of African History, 3, pp. 361-376.

Oosthuizen G. C., Edwards S. D., Wessels W. H. et Hexham 1., 1989, Afro-Christian religion and healing in Southern Africa, Lewinston, (N. Y. ), Mellen.

Orel V. E. et Stolbova O. V., 1995, Hamito-semitic etymological dictionary. Materials for a reconstruction (Handbuch der Orientalistik 1/18), Leyde.

Orel V. E., 1995, ‘From hamito-semitic to ancient egyptian: historical phonology’, Folia Linguistica Historica, 16, pp. l 43- 155.

Orkin S. H, Antonarakis S. E et Kazazian H. Jr., 1983, ‘Polymorphism and molecular pathology of the human beta-globin gene’, Progress in Hematology (USA), n° 13, pp. 49-73.

Ortiz De Montellano B. R., 1993, ‘Afrocentricity, melanin, and pseudoscience’, Yearbook of Physical Anthropology, 36, pp. 33-58.

Ortiz De Montellano B. R., 1995, ‘Multiculturalism, cult archaeology, and pseudoscience’, in F. Harrold et R. Eve (eds), Scientific creationism and cult archaeology Ames, University of lowa Press, pp. l 35- 151.

Ortiz De Montellano B. R., Barbour W. et Haslip-Viera G., 1997 ‘They were not here before Columbus: afrocentric diffusionism in the 1990’s’, Ethnohistory, vol. 44, n° 2, pp. 199-234.

Ortiz De Montellano B., 1991, ‘Multicultural Pseudoscience (Spreading Scientific Illiteracy Among Minorities, Part 1)’, Skeptical Inquirer, automne, pp. l 617,48-50.

Ortiz De Montellano B., Haslip-Viera G. et Barbour W., 1997, ‘They were not here before Colombus: Afrocentric hyperdiffusionism in the 1990s’, Ethnohistory, 14, n° 2 ( 1997), pp. 199-234.

Osing J., 1976, Die Nominalbildung des aegyptischen, 1, Mayence.

Osing J., 1987, ‘Die partizipien im Aegyptischen und in den semitischen Sprachen’, in J. Osing et G. Dreyer (eds), Form und Mass. Beitrage zur Literatur, Sprache und Kunst des alten Aegypten. Festschrift für Gerhard Fecht, Wiesbaden.

Osing J., 1997, ‘Zum Lautwert. . . ‘, SAK, 24, pp. 223-229.

Palmer A. A., 1993, The seventh century in the west-syrian chronicles, Liverpool University Press.

Palter R. A., 1976, ‘Black Athena, Afrocentrism, and the History of Science’, in: Lefkowitz, M.R., & MacLean Rogers, G., eds., Black Athena revisited, Chapel Hill & London: University of North Carolina Press, pp. 209-265.

Palter R., 1996, ‘Eighteenth-century historiography in Black Athena’, in: Lefkowitz, M.R., & MacLean Rogers, G., eds., Black Athena revisited, Chapel Hill & London: University of North Carolina Press, pp. 349-401.

 Palter, R., 1993, ‘Black Athena, Afrocentrismy, and the history of science’, History of Science, 31: 227-87

Payen P., 1997, Les îles nomades. Conquêrir et resister dans l’enquête d’Hérodote, Paris, EHESS.

Pearce S. M., 1992, Museums, objects and collections: A cultural study, Washington D. C., Smithsonian Institution Press.

Peden A. J., 1966, ‘An unusual west-semitic loanword . . . ‘, Chronique d’Egypte, 71, 142, pp. 48-51.

Pellegrini B., 1995, L’Eve imaginaire. Les origines de l’Homme, de la biologie a la paléontologie, Paris, Payot. ;

Percy R. G. et Wendel J. F., 1990, ‘Allozyme evidence for the origin and diversification of Gossipium barbadense L. ‘, Theoretical and Applied Genetics, 79, pp. 529-542.

Pereira De Queiroz M. 1., 1968, Réforme et révolution dans les societes traditionnelles. Histoires et ethnologies des mouvements messianiques, Paris, Anthropos.

Perrot C. -H., 1993, ‘Prophetisme et modernite en Cote d’lvoire. Un village eotile et le culte de Gbahie’, in J. -F. Bayart (ed. ), op. cit., pp. 215-275.

Perrot J. (Ed. ), 1981, 1988. Les langues dans le monde ancien et moderne. 1- Les langues de l’Afrique subsaharienne. III - Les langues chamito-sémitiques, Paris, CNRS.

Perry W. J., 1923, The children of the sun: A study in the early history of civilization, New York, E. P. Dutton and Co.

Perry W. J., 1937, The growth of civilization, Hammondsworth, Middlesex, Penguin Books (2e ed. ).

Peterson B., 1999, ‘Identity in the Round: Between Whiteness and the African Renaissance’, comm. orale, seminaire ‘Thinking Through The ‘‘African Renaissance‘‘ Seminar Series’, Graduate School for the Humanities and Social Sciences, University of WitwaterSrand Johannesburg, 11 Mai.

Petracek K., 1984, ‘La methodologie du chamito-semitique compare. . . ‘, in J. Bynon (ed. ), op. cit., pp 423462.

Petracek K., 1988, ‘Nochmals uber die Struktur der Wuerzeln mit den Pharyngalen in altägyptischen und semitischen und ihre Inkompatibilitaet’, in Y. L. Arbeitman (ed. ), Fucus. A Semitic/Afrasian gathering in remembrance of Albert Ehrman, pp. 371-377.

Petracek K.,1985, ‘Zur Stellung des altaegyptischen zu der hamito-semitische Sprachgruppe’, Mélanges linguistiques offerts a Maxime Rodinson (Suppl. 12 aux Comptes Rendus du GLECS), pp. 279-286.

Petracek K.,1988, Altägyptisch, hamitosemitisch und ihre Beziehungen zu einigen Sprachfamilien in Afrika und Asien. Vergleichende Studien (Acta Universitatis Carolinae Philo logica. Monographia 90), Prague.

Petrie F., 1920, Prehistoric Egypt, Londres, EEF

Peust C., 1997, ‘Neue impulse in der afroasiatischen sprachwissenschaft’, Lingua Aegyptian. Journal of Egyptian Language Studies (Goningen), 5, pp. 251 -276.

Phillips A., 1995, No Longer invisible: Afro-Latin-Americans today, Londres, Minority Wrights groups.

Pictet A., 1877, Les Origines Indo-Européennes, Paris, Setoz.

Pierce C. S., 1978, Ecrits sur le signe, Paris, Seuil.

Pipes R., 1997, Conspiracy, New York, Free Press.

Pobée J. S., 1976, ‘Church and State in Ghana, 1949 1966’, in J. S. Pobée (ed. ), Religion in a pluralistic society, Leyde, Brill, pp. 121- 144.

Pobée J. S., 1988, Kwame Nkrumah and the Church in Ghana, Accra, Asempa.

Poe R., 1997, Black Spark, White Fire, Rocklin, Cal, Prima Publishing.

Pollard V., 1992, ‘Une contra-culture. La langue des rastas’, in A. Remiche-Martynow et G. Schneier-Madanes (eds), Notre Amerique métisse, Paris, La Decouverte, pp. 157163.

Porten B., 1988, ‘Aramaic-demotic equivalents: who is the borrower and who the lender ?’, in J. J. Johnson (ed. ), Life in a multicultural society (SAOC n° 51), Chicago, pp. 259-264.

Posener G., 1957, ‘Les Asiatiques en Egypte sous les XIIe et XlIIe dynasties’, Syria, 34, pp. 145- 163.

Poulton J., 1987, ‘All about Eve’, New Scientist (GB), n° 1560, pp. 51 - 53.

Prah K. K., 1997, Beyound the Colour Line . Pan-Africanist Disputations - Selected Sketches, Letters, Papers and Reviews, Florida Hills (RSA), Viviia Publishers.

Prakash G., 1990, ‘Writing Post-Orientalist Histories of the Third World: Perspectives from Indian Historiography’, Comparative Studies in Society and History, 32,2.

Prasseh. J., 1991, ‘Prefixation of *?a in afroasiatic’, in D. Mendel et U. Claudi (eds), Ägypten im Afro-orientalischen Kontext. . . Gedenkschrift Peter Behrens, Cologne, pp. 271 -277.

Présence Africaine, 1989, ‘Hommage a Cheikh Anta Diop’, n° 149-150.

Pulgram E., 1958, The tongues of Italy, Harvard University Press.

Quijano A., 1993, ‘America Latina en la economia mondial’, comm. presentee a l’Unesco en 1993 et publiee sous la forme: ‘La colonialidad del poder y la experiencia cultural latinoamericana’, in R. Briceno-Leon et H. R. Sonntag (eds), 1 998, Pueblo, epocA Y Desarrollo: La Sociologia De America Latina, Caracas, Nueva Sociedad, pp. 139155.

Ranger T. O., 1986, ‘Religious movements and politics in sub-Saharan Africa’, African Studies Review, 29 (2), pp. 1-63.

Ray J., 1992, ‘Are egyptian and hittite related ?’, in Alan B. Lloyd (ed. ), Studies in pharaonic religion and society in honour of J. Gwyn Griffiths, Londres, Egypt Exploration Sy., pp. 124-136.

Redford D., 1992, Egypt, Canaan, and Israel in ancient times, Princeton, Princeton University Press.

Redford D., 1994, ‘Some observations on the northern and north-eastern delta in the late predynastic period’, in B. M. Bryan et D. Lorton (eds), Essays in egyptology in honor of Hans Goedicke, San Antonio, pp. 201 -210.

Reid D. M., 1997, ‘Nationalizing the pharaonic past. Egyptology, imperialism, and egyptian nationalism 1922- 1952’, in J. Jankowski et I. Gershoni (eds), Rethinking nationalism in the Arab Middle East, New York, Columbia University Press, pp. 128-149.

Relethford J. H., 1998, ‘Genetics of modern human origins and diversity’, Annual Review of Anthropology, n° 27, pp. 1ff

Renfrew C., 1990, L’énigme indo-européenne. Archéologie et langage, Paris, Flammarion.

Reutersward P., 1958, Studien zur polychromie der plastik I. Agypten, Erwägungen über die ursprüngliche Farberscheinung insbesondere der Skulpturen aus schwarzem und grünlichen Hartstein. Mit einem Exkurs über die Hautfarben der ägyptischen Götter, Acta Universitatis Stockholmiensis, Stockhom Studies In History Of Art III: 1, Uppsala. Almquist and Wiksell.

Richard J., 1957, ‘L’Extreme-Orient legendaire au Moyen Age: roi David et Pretre-Jean’, Annales d’Ethiopia, 2, pp. 225-242.

Richard M., 1947, Swedenborg ou I’introduction au mystère, Paris, Athena.

Rivet P. et Arsandaux H., 1946, La metallurgie en Amerique précolombienne, Paris, Institut d’Ethnologie, Musee de l’Homme.

Roccati A., 1997, [recension], Bibliotheca orientalis, 54.

Rodinson M., 1980, La fascination de l’Islam. Les étapes du regard occidental sur le monde musulman. Les etudes arabes et islamiques en Europe, Paris, Maspero.

Rodrigues F., 1995, ‘0 Racismo Cordial’, Pesquisa datafolha racismo cordial, Sao Paulo, Folha de Sao Paulo et ed. Atica.

Rogers G.MacLean, 1996, ‘Quo vadis?’, in: Lefkowitz, M.R., & MacLean Rogers, G., eds., Black Athena revisited, Chapel Hill & London: University of North Carolina Press, pp. 444-454.

Roque G., 1999, ‘Quelques préalables a l’analyse des couleurs en peinture’, Couleur et perception, Techne, n° 9-10, Réunion des Musees Nationaux.

Roquet G., 1982, ‘Aspects critiques de la méthode appliquée à la réconstruction comparative du lexique égyptien ancien’, Chronigue d’Egypte, 57, pp. 13-54.

Roset J. -P., 1985, ‘Les plus vieilles ceramiques du Sahara’, Archeologia, n° 183, pp. 43-50.

Rossler O., 1971, ‘Das altÄgyptische als semitische sprache’, in F. Altheim et R. Stiehl (eds), Christentum am Roten Meer, Berlin et New York, pp. 263-326.

Rostaing C., 1985 ( I oe ed. ), Les noms de lieux, Paris, PUF, coil. ‘Que sais-je’.

Rouch J., 1998, Film: ‘Le premier matin du monde’.

Roychoudhury A. K. et Nei M., 1988, Human polymorphic genes . world distribution, New York et Oxford, Oxford University Press.

Rufino Dos Santos J., 1985, ‘O movimento negro e a crise brasileira’, Politica e Administração (Rio de Janeiro, Fundação Escola de Servico Publico), vol. l, pp. 285-308.

Ruhlen M., 1997, L’origine des langues. Sur les traces de la langue mere, Paris, Belin.

Ruytinx J., 1960, La morale bantoue et le probleme de l’education morale au Congo, Bruxelles, U. L. B.

Sa’ad Hamman Tukur, 1987, ‘Reflections on fulfulde toponymy: a study of Fulbe towns in old Adamawa emirate’, Annals of Bornu IV, pp. 7-24.

Sahagun Fray B. De, 1950- 1982, Florentine codex. General history of the things of New Spain, (bad. et eds, C. E. Dibble et A. J. O. Anderson), Salt Lake City, University of Utah Press, 12 vol.

Said E., 1995, Orientalism, Londres, Penguin (ed. revisee).

Sanders E. R., 1969, ‘The hamitic hypothesis. Its origin and functions in time perspective’, Journal of African History, vol. X, n° 4, pp. 521 -532.

Sansone L., 1996, ‘Nem somente Preto ou Negro: o sistema de classificacao racial no Brasil que muda’, Revista Afro-Asia (Rio de Janeiro), n° 18, pp. 165- 187.

Sartre J. -P., 1992, ‘0rphée noir’, preface L. S. Senghor, Anthologie de la nouvelle poesie negre et malgache, Paris, PUF [ 1e ed. 1948].

Sasse H. J., 1991, ‘Notes on the prefixation of . ?a- in afroasiatic’, in D. Mendel et U. Claudi (eds), Aegypten im Afro-orientalischen Kontext. . . Gedenkschrift Peter Behrens, Cologne.

Satzinger H., 1994, ‘Das aegyptische ‘‘Aleph-Phonem‘‘‘, in M. Bietak et al. (eds), op. cit, pp. 191-205.

Satzinger H., 1997, ‘Egyptian in the afroasiatic frame. . . ‘, Afroasiatica Neapolitana Studie Africanisti Serie Etiopica 6, Neapoli Istituto Universitario Orientale, pp. 27-48.

Satzinger H.,1999, ‘Afroasiatische Sprachvergleich’, in S. Grunert et 1. Hafemann (eds), op. cit., pp. 367-400.

Saunders J. B. De C. M., 1963, The Transitions from ancient Eyptian to Greek medicine, Lawrence, University of Kansas Press.

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